Results for 'Harpreet S. Dhaliwal'

945 found
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  1. Signal-Detection, Threshold, and Dual-Process Models of Recognition Memory: ROCs and Conscious Recollection.Andrew P. Yonelinas, Ian Dobbins, Michael D. Szymanski, Harpreet S. Dhaliwal & Ling King - 1995 - Consciousness and Cognition 5 (4):418-441.
    Threshold- and signal-detection-based models have dominated theorizing about recognition memory. Building upon these theoretical frameworks, we have argued for a dual-process model in which conscious recollection and familiarity contribute to memory performance. In the current paper we assessed several memory models by examining the effects of levels of processing and the number of presentations on recognition memory receiver operating characteristics . In general, when the ROCs were plotted in probability space they exhibited an inverted U shape; however, when they were (...)
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  2.  11
    ‘We are not Objects, we are not Things’: Ethnic Minority Women's Views of the UK Home Office Immigration Campaigns.Sukhwant Dhaliwal - 2015 - Feminist Review 110 (1):79-86.
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  3.  31
    Re-conceptualizing urban agriculture: an exploration of farming along the banks of the Yamuna River in Delhi, India.Jessica Cook, Kate Oviatt, Deborah S. Main, Harpreet Kaur & John Brett - 2015 - Agriculture and Human Values 32 (2):265-279.
    The proportion of the world’s population living in urban areas is increasing rapidly, with the vast majority of this growth in developing countries. As growing populations in urban areas demand greater food supplies, coupled with a rise in rural to urban migration and the need to create livelihood options, there has been an increase in urban agriculture worldwide. Urban agriculture is commonly discussed as a sustainable solution for dealing with gaps in the local food system, and proponents often highlight the (...)
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  4.  25
    Ebola, COVID‐19 and Africa: What we expected and what we got.Shibu Sasidharan & Harpreet Singh Dhillon - 2021 - Developing World Bioethics 21 (1):51-54.
    Democratic Republic of the Congo’s fight with Ebola was just settling when WHO declared COVID‐19 to be a global pandemic on March 12, 2020. This has caused concomitant setbacks in the treatment and control of major health issues like HIV, tuberculosis, measles, and malaria in the country. This, coupled with civil unrest and risk to the safety of the health workers, is a 'perfect storm' waiting to unfold. Military contingents as peacekeepers are having the most difficult time, handling the situation, (...)
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  5.  32
    Exploring the Ethical Considerations of Direct Contact in Pediatric Organ Transplantation: A Qualitative Study.Jordan Joseph Wadden, Jordan Hermiston, Tom D. Blydt-Hansen, Ranjeet Dhaliwal, Shelby Gielen & Alice Virani - 2023 - AJOB Empirical Bioethics 14 (3):143-154.
    Background Nonanonymized direct contact between organ recipients and donor families is a topic of international interest in the adult context. However, there is limited discussion about whether direct contact should be extended to pediatric settings due to clinician and researcher concerns of the potential harms to pediatric patients.Methods We interviewed pediatric organ recipients, their families, and donorfamilies in British Columbia, Canada, to determine their views on direct contact. Interviews were conducted in two stages, with those who were further removed from (...)
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  6.  7
    Hegel and the Sciences, Boston Studies in the Philosophy of science, Vol. 64 Dordrecht: D. Reidel, 1984. R. S. Cohen.S. N. Balagangadhara - 1985 - Philosophica 35.
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  7. Pisʹma o russkom ėkzistent︠s︡ializme.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  8. Maẓāhir al-fikr al-ʻaqlānī fī al-thaqāfah al-Maghāribīyah al-qadīmah: dirāsah fī tārīkh al-ʻulūm al-ṣūrīyah wa-taṭbīqātihā.Bin Mīs & ʻAbd al-Salām - 2005 - Rabat: Editions IDGL.
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  9.  9
    Moralʹ i politika v kontekste dukhovnykh i intellektualʹnykh tradit︠s︡iĭ: Monografii︠a︡.S. A. Nizhnikov - 2015 - Moskva: Infra-M.
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  10.  7
    Frazeosemanticheskoe pole "Trudovai︠a︡ dei︠a︡telʹnostʹ cheloveka" kak semanticheskiĭ klass frazeologicheskoĭ sistemy: na materiale sovremennogo frant︠s︡uzskogo i︠a︡zyka: monografii︠a︡.S. B. Okhapkina - 2009 - I︠a︡roslavlʹ: I︠A︡roslavskiĭ gos. pedagogicheskiĭ universitet im. K.D. Ushinskogo.
    Монография предназначена студентам старших курсов высших учебных заведений факультета иностранных языков, аспирантам и преподавателям.
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  11.  12
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  12. Filosofii︠a︡ i metodologii︠a︡ nauki: materialy vserossiĭskoĭ konferent︠s︡ii, Ulʹi︠a︡novsk, 15-17 ii︠u︡ni︠a︡ 2011.N. G. Baranet︠s︡ & A. B. Verevkin (eds.) - 2011 - Ulʹi︠a︡novsk: Izdatelʹ Kachalin Aleksandr Vasilʹevich.
     
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  13. Nravstvennyĭ postupok i ego ot︠s︡enka.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ - 1978 - Moskva: Znanie.
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  14. (1 other version)The "Unhappy Consciousness" And Conscious Unhappiness: On Adorno's Critique Of Hegel And The Idea Of A Hegelian Critique Of Adorno.S. Jarvis - 1994 - Bulletin of the Hegel Society of Great Britain 29:71-88.
     
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  15.  28
    A Symmetric Form of Godel's Theorem.S. C. Kleene - 1951 - Journal of Symbolic Logic 16 (2):147-147.
  16.  9
    Doverie k znanii︠u︡ v uslovii︠a︡kh sot︠s︡ialʹnoĭ turbulentnosti: riski, ui︠a︡zvimosti, vyzovy bezopasnosti: monografii︠a︡.S. A. Kravchenko (ed.) - 2018 - Moskva: Izdatelʹstvo "MGIMO-Universitet".
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  17.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  18.  28
    The Sinister Shepherd: A Translation of Girolamo Fracastoro's Syphilidis sive de Morbo Gallico Libri TresWilliam van Wyck.S. Larkey - 1935 - Isis 23 (2):454-455.
  19.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  20.  8
    Naqdī bar dīnʹpizhūhī-i falsafah-i muʻāṣir: naqdī-i Qurʹānī bar dānish-i hirminūtīk va plūrālīsm-i dīnī va qabz̤ va basṭ va..Muḥammad Ṣādiqī - 2007 - Tihrān: Intishārāt-i Umīd-i Fardā. Edited by Muḥammad Mujtahid Shabistarī, ʻAbd al-Karīm Surūsh & Sayyid ʻAlī Sādātī.
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  21. A New View of Sri Sankara's Refutations of the Vaisesika, Bauddha and Sarikhya Schools and Its Implications.S. Sankaranarayanan - 1997 - In V. Venkatachalam, Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi. pp. 24.
     
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  22. Ik̲h̲lāq o ādāb-i ṣūfiyah.Z̤ahīr Aḥmad Ṣiddīqī - 2010 - Lāhaur: al-Vaqār Pablī Keshanz.
    On ethics with special reference to Sufism.
     
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  23. Filosofskie problemy nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.S. N. Smirnov - 1980 - Moskva: Znanie.
     
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  24. Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis.S. Stan - 2000 - The European Legacy 5 (5):757-758.
     
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  25. N.A. Berdi︠a︡ev i sovremennostʹ: materialy nauchnoĭ konferent︠s︡ii, Ulan-Udė, 15 apreli︠a︡ 2009 g.D. Sh T︠S︡yrendorzhieva (ed.) - 2009 - Ulan-Udė: Izdatelʹstvo Buri︠a︡tskogo gosuniversiteta.
     
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  26.  8
    Prostranstvo i vremi︠a︡ kak fundametalʹnye osnovanii︠a︡ funkt︠s︡ionirovanii︠a︡ prirodnykh prot︠s︡essov i chelovecheskoĭ subʺektivnosti.S. Sh Uskeev - 1996 - Ulan-Udė: T︠S︡entr osvoenii︠a︡ vremeni zhiznennogo rosta.
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  27.  12
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās - 2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  28. Looking deeply: Vivekacūḍāmaṇi of Śrī Śaṅkarācārya. Śaṅkarācārya - 2021 - Boston, MA: Ramakrishna Vedanta Society of Massachusetts. Edited by Tyagananda.
     
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  29. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  30. Yogatārāvalī: Bhāvaprakāśa-Śāṅkarī-nāmikayā Saṃskr̥ta-Hindīvyākhyayā vibhūṣitā. Śaṅkarācārya - 1982 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna. Edited by Dayananda & Veṅkaṭanātha.
     
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  31.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Delhi, India: Eastern Book Linkers.
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  32. " The human predicament" between" homeless" and" hometown"-Plato's cave interpreted by JN Findlay as a symbolic figure representing the tangled web of the human condition.S. D. Spinelli - 2001 - Rivista di Filosofia Neo-Scolastica 93 (3):457-481.
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  33. Le seretada wişeke nebû: lêkolîneweyek sebaret felsefey Arser Şopinhawer.Diłşad Ḧamîd Derwêş - 2019 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
     
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  34. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  35. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  36. Darśanāntara ke pariprekṣya meṃ Śuddhādvaitavedāntasamīkṣā.Avadhānārāyaṇa Śarmā - 2013 - Darabhaṅgā, Bihāraḥ: Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ.
    Study of Suddhadvaita philosophy with reference to other system of Hindu philosophy.
     
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  37.  17
    Pasquier's Recherches de la France: The Exemplarity of His Medieval Sources.Nancy S. Struever - 1988 - History and Theory 27 (1):51-59.
    An analysis of the exemplary strategy of Pasquier reveals an intriguing shift in the premises, procedures, and goals of his history, arising from the superimposition of an internalized medieval task on a very different humanist, or classicist, task. Machiavelli's classicizing exempla undermine his theory, while Pasquier's medieval exempla make sense of the Machiavellian project, and can be seen to disconnect the reader from the exemplary. Pasquier retains the Machiavellian analysis of efficiency while subverting the duty of heroic imitation. The priority (...)
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  38.  9
    Mājarā-yi falsafah dar Īrān-i muʻāṣir =.Ṣadīq Yazdchī & Muḥammad Ḥusayn - 2013 - Köln, Germany: Intishārāt-i Furūgh.
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  39.  5
    Cronbach’s Alpha and Semantic Overlap Between Items: A Proposed Correction and Tests of Significance.Ghadah S. Alkhadim - 2022 - Frontiers in Psychology 13.
    The purpose of the present study was to address the shortcomings of Cronbach’s alpha concerning the semantic overlap between items. Using an example from a motivational measure, the correction of Cronbach’s alpha was applied by partialing out the effects due to conceptual overlap. The significance of Cronbach’s alpha was tested using simulated random data derived from the measure and by estimating the confidence intervals with known and unknown distributions. The results indicated that the uncorrected conceptual overlap coefficient alpha was equal (...)
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  40. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana. Edited by Maṅgalā Aṇavekara-Ḍāṅge.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  41.  22
    The Decline of a Research Speciality: Human-Eyelid Conditioning in the Late 1960's.S. R. Coleman & Sandra Webster - 1990 - Behavior and Philosophy 18 (1):19 - 42.
    Human-eyelid conditioning was the principal source of information on Pavlovian conditioning, especially human, in the 1950s and 1960s, but it suffered a sharp decline in productivity, beginning in the late 1960s. The present article treats the decline as a case study with potential implications concerning the survival contingencies of research specialties. We make use of questionnaire data from eyelid-conditioning researchers and examine a variety of publication, topic-of-investigation, and institutional data to identify the major factors in the decline of human-eyelid conditioning.
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  42.  16
    (1 other version)Plato's Timaeus: Mass Terms, Sortal Terms, and Identity through Time in the Phenomenal World.Jane S. Zembaty - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:101-122.
    Several recent papers dealing with Plato's position on the imperfection of the phenomenal world draw heavily on the differences between two kinds of predicates in order to show the following: In the middle dialogues, Plato posits Forms only as referents of what the writers call incomplete predicates. He does not posit Forms as referents for complete predicates. When interpreters ignore the differences between these kinds of predicates, they ascribe too radical a view regarding the imperfection of the phenomenal world to (...)
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  43.  42
    Rousseau's Soteriology: Deliverance at the Crossroads.Mark S. Cladis - 1996 - Religious Studies 32 (1):79 - 91.
    Rousseau, I argue, held both the belief that humans are not naturally corrupt and the belief that humans do inevitably corrupt themselves. I explore these two outlooks by locating Rousseau at the crossroads of Enlightenment optimism and Augustinian pessimism -- a juncture from which Rousseau could remind us of our responsibility for ourselves and our powerlessness to transform ourselves radically. In opposition to the standard interpretations of Rousseau, I show that Rousseau held that human wickedness springs not solely from social (...)
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  44. Śabdādvaita darśana: Bhartr̥hari kā darśana.Kailāśa Pati Miśra - 2006 - Vārāṇasī: Kalā Prakāśana.
    Study of philosophy of semantics in Vākyapadīya of Bhartr̥hari.
     
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  45.  62
    Euangelos S. Stamatis: Προσωκρατικοὶ Φιλόσοφοι. Pp. 143. Athens: privately printed, 1966. Paper.J. S. Morrison - 1971 - The Classical Review 21 (2):292-292.
  46. Fransı̄s Bākūn.ʻAbbās Maḥmūd ʻAqqād - 1945
     
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  47.  12
    India's North East Frontier in the Nineteenth Century.Bernard S. Cohn & Verrier Elwin - 1961 - Journal of the American Oriental Society 81 (1):61.
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  48. Sot︠s︡ialʹnoe poznanie i nekotorye problemy istoricheskogo materializma.I︠U︡riĭ Grigorʹevich Kudri︠a︡vt︠s︡ev & A. V. Ermakova (eds.) - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  49.  25
    Editor's Introduction.Michael S. Brady & Duncan Pritchard - 2003 - Metaphilosophy 34 (3):330-330.
  50. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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